Along with some other crazy seniors, I'm working through the greek of the Beatitudes for our exegesis class. I don't understand. The ones in Matthew are so very different than the ones in Luke. In Luke, the picture is of the poor, the hungry, the thirsty, the mourners. These are obviously people who are empty, but are blessed by being a part of the kingdom. The picture in Matthew seems different. Here we have the poor in spirit and those who hunger and thirst for righteousness. Here, the same conditions that are in Luke seem more spiritualized. Someone who is poor is blessed by God, but someone who is poor in spirit is another thing. If the person who is poor of spirit is being blessed by God, then we're talking about conversion: someone spiritually depraved is finding God.
Both are beautiful pictures.... but different ones.
And I feel it only fair to assume all of the beatitudes are from the same perspective. Therefore, if one is positive, the others should be too. At least that's whaat makes sense to me. So, I can understand why if I thirst for righteousness I am blessed, but why am I blessed if I mourn? For mourning is obviously not a blessed place to be, but thirsting for righteousness is. Some (ie Dallas Willard) have suggested that all are negative places to be (spiritually depraved, mourning, hungry, etc) but then where do peacemakers fit in? The gospel obviously acknowledges that peacemaking is beneficial.
I don't understand.